Some punk kids figured out how to cut some awful monolithic companies out of our lives. They are not amused.
The logic of “The Tragedy of the Commons” worked well to frame a class of environmental problems. The danger was when Hardin leapt to drastic conclusions without looking at how other, similar-looking problems were being solved, again and again, by communities all over the world.
Nor has Hardin’s needle-sharp focus on overpopulation stood the test of time. When he published “The Tragedy of the Commons” in 1968, the growth rate of world population was higher than it had ever been – a rate at which population would double every 30 years. No wonder Hardin was alarmed. But birth rates have fallen dramatically. The world continues to face some severe environmental problems. However, it’s far from clear that “freedom to breed” is one of them.
Capitalist democracy, if not an oxymoron, is less a placid pairing than an acrimonious amalgamation. The marriage that Francis Fukuyama famously pronounced eternal is in fact a union of opposites. Inherent to capitalism is inequality, fundamental to democracy is equality. Class stratification, the lifeblood of capitalism, leaves democracy comatose. The economic “base,” to put it in classical Marxian terms, actively undermines the purported values of the political superstructure. Capitalist democracy is a domesticated democracy. Even before it makes its existence visible in the political arena—via campaign donations and high-powered lobbyists—capital markedly narrows the range of policies available to citizens and their elected officials. Policies which impinge upon that most sacrosanct of things, private property, or severely hinder the profitability of firms aren’t formally rejected. They don’t have to be. The mobility of capital ensures that corporations can play governments off of each other, forcing them to compete to be the most “business friendly.” Capital strikes are the other nuclear option.
The best proposal I’ve ever seen to make Congress actually do their friggin’ jobs for once.
But economics has never been able to show the record of improvement in predictive successes that physical science has shown through its use of harmless idealizations. In fact, when it comes to economic theory’s track record, there isn’t much predictive success to speak of at all. Moreover, many economists don’t seem troubled when they make predictions that go wrong. Readers of Paul Krugman and other like-minded commentators are familiar with their repeated complaints about the refusal of economists to revise their theories in the face of recalcitrant facts. Philosophers of science are puzzled by the same question. What is economics up to if it isn’t interested enough in predictive success to adjust its theories the way a science does when its predictions go wrong?
Rare North American Desert Tortoise to be euthanized. Land owners once paid a fee that went to Desert Tortoise conservation. But the real estate market tanked, drying up the funding source. The lesson learned - with respect to species conservation - is beware of “win-win” agreements between the feds and free market players. A species will out last any economic trend, the free market (bless its little heart) does not live by that same rule.Federal funds are running out at the Desert Tortoise Conservation Center and officials plan to close the site and euthanize hundreds of the tortoises they’ve been caring for since the animals were added to the endangered species list in 1990.
The stories we tell about ourselves as Americans no longer speak to the ideals of justice, equality, liberty, and democracy. There are no towering figures such as Martin Luther King, Jr. whose stories interweave moral outrage with courage and vision and inspired us to imagine a society that was never just enough. Stories that once inflamed our imagination now degrade it, overwhelming a populace with nonstop advertisements that reduce our sense of agency to the imperatives of shopping. But these are not the only narratives that diminish our capacity to imagine a better world. We are also inundated with stories of americas-ed-deficit-300x449cruelty and fear that undermine communal bonds and tarnish any viable visions of the future. Different stories, ones that provided a sense of history, social responsibility, and respect for the public good, were once circulated by our parents, churches, synagogues, schools, and community leaders. Today, the stories that define who we are as individuals and as a nation are told by right-wing and liberal media that broadcast the conquests of celebrities, billionaires, and ethically frozen politicians who preach the mutually related virtues of the free market and a permanent war economy.
These neoliberal stories are all the more powerful because they seem to undermine the public’s desire for rigorous accountability, critical interrogation, and openness as they generate employment and revenue for by right-wing think tanks and policy makers who rush to fill the content needs of corporate media and educational institutions. Concealing the conditions of their own making, these stories enshrine both greed and indifference encouraging massive disparities in wealth and income. In addition, they also sanctify the workings of the market, forging a new f political theology that inscribes a sense of our collective destiny to be governed ultimately and exclusively by market forces. Such ideas surely signal a tribute to Ayn Rand’s dystopian society, if not also a rebirth of Margaret Thatcher’s nonfiction version that preached the neoliberal gospel of wealth: there is nothing beyond individual gain and the values of the corporate order.
The stories that dominate the American landscape embody what stands for commonsense among market and religious fundamentalists in both mainstream political parties: shock-and-awe austerity measures; tax cuts that serve the rich and powerful and destroy government programs that help the poor, elderly, and sick; attacks on women’s reproductive rights; attempts to suppress voter ID laws and rig electoral college votes; full-fledged assaults on the environment; the militarization of everyday life; the destruction of public education, if not critical thought itself; an ongoing attack on unions, on social provisions, and on the expansion of Medicaid and meaningful health care reform. These stories are endless, repeated by the neoliberal and neoconservative walking dead who roam the planet sucking the blood and life out of everyone they touch—from the millions killed in foreign wars to the millions incarcerated in our nation’s prisons.
All of these stories embody what Ernst Bloch has called “the swindle of fulfillment.” That is, instead of fostering a democracy rooted in the public interest, they encourage a political and economic system controlled by the rich, but carefully packaged in consumerist and militarist fantasy. Instead of promoting a society that embraces a robust and inclusive social contract, they legitimate a social order that shreds social protections, privileges the wealthy and powerful and inflicts a maddening and devastating set of injuries upon workers, women, poor minorities, immigrants, and low- and middle-class young people. Instead of striving for economic and political stability, they inflict on Americans marginalized by class and race uncertainty and precarity, a world turned upside-down in which ignorance becomes a virtue and power and wealth are utilized for ruthlessness and privilege rather than a resource for the public good.
VERY important info. May not apply outside the US.
This is actually sound legal advice.
The editor of the Guardian says British government officials destroyed hard drives to try to stop stories about Ed Snowden’s documents.
Chomsky: The U.S. Behaves Nothing Like a Democracy, But You'll Never Hear About It in Our 'Free Press'
"In the United States, one of the main topics of academic political science is the study of attitudes and policy and their correlation. The study of attitudes is reasonably easy in the United States: heavily-polled society, pretty serious and accurate polls, and policy you can see, and you can compare them. And the results are interesting. In the work that’s essentially the gold standard in the field, it’s concluded that for roughly 70% of the population - the lower 70% on the wealth/income scale - they have no influence on policy whatsoever. They’re effectively disenfranchised. As you move up the wealth/income ladder, you get a little bit more influence on policy. When you get to the top, which is maybe a tenth of one percent, people essentially get what they want, i.e. they determine the policy. So the proper term for that is not democracy; it’s plutocracy.
Inquiries of this kind turn out to be dangerous stuff because they can tell people too much about the nature of the society in which they live. So fortunately, Congress has banned funding for them, so we won’t have to worry about them in the future.”
Victor Hugo described this war with the poor in Les Misérables as one between the “egoists” and the “outcasts.” The egoists, Hugo wrote, had “the bemusement of prosperity, which blunts the sense, the fear of suffering which is some cases goes so far as to hate all sufferers, and unshakable complacency, the ego so inflated that is stifles the soul.” The outcasts, whose persecution and deprivation was ignored until it morphed into violence, had “greed and envy, resentment at the happiness of others, the turmoil of the human element in search of personal fulfillment, hearts filled with fog, misery, needs, and fatalism, and simple, impure ignorance.” The belief systems the oppressed embrace can be intolerant, but these belief systems are a response to the injustice, state violence and cruelty inflicted on them by the global elites. Our enemy is not radical Islam. It is global capitalism. It is a world where the wretched of the Earth are forced to bow before the dictates of the marketplace, where children go hungry so global corporate elites siphon away the world’s wealth and natural resources and where our troops and U.S.-backed militaries carry out massacres on city streets. Egypt offers a window into the coming dystopia. The wars of survival will mark the final stage of human habitation of the planet. And if you want to know what they will look like visit any city morgue in Cairo.
There are many steps our government is taking to increasingly hide the truth from the average citizen. Here are a few of them… This episode is based on an Alternet article entitled “4 Ways The Government Keeps You In The Dark.” http://bit.ly/14Fs4aQ
And here’s more on Alan Grayson’s visit to read the largest trade deal in history - http://bit.ly/19xBgH1
This post originally appeared in Business Insider. By Paul Szoldra If you happen to be one of the 400 million people who use Google’s Gmail service for sending and receiving emails, you shouldn’t have any expectation of privacy, according to a court briefing obtained by the Consumer Watchdog website. In…